You Are More?

 

10th avenue

Attending a Christian music concert the other night, I became inspired by the lyrics of the Tenth Avenue North song “You Are More”.  This is a song that I have long admired and believe it’s message is true. Here is a sample of the chorus:

“You are more than the choices that you’ve made,
You are more than the sum of your past mistakes,
You are more than the problems you create,
You’ve been remade.”

The song, written to the believer, makes a value judgement regarding a person’s relationship to the choices, mistakes, and problems attributed to them.  It places a person’s identity above their undesirable actions or consequences. Now I would think that believers and unbelievers, the same, would agree with most of these words, apart from the last line, “You’ve been remade”.  Aside from this reference to the regeneration of the human soul, surely there are folks who deny the existence of God and the resurrection of Jesus who surely believe in their own personal value and, thus, feel enabled to enthusiastically belt out those lyrics right beside me.

The unbeliever’s testimony to the value, or “moreness” of humanity can be witnessed in instances like their moral indignation to the plight of the poor.  The fight for civil, moral, or “reproductive” rights also calls to attention a belief in inherent attributes of each individual that would not be relevant to beings whose existence stem from strictly material forces.

But how can they so rightfully agree?  On what rational basis can they place themselves, their worth, their identity, above the accumulation of their actions if not for the presence of an ultimate provider of value?

“You are more than the choices that you’ve made,
You are more than the sum of your past mistakes,
You are more than the problems you create,
You’ve been remade.”

The unbeliever may think that the answer lay in his ability to create value within himself.  In other words, much like they claim meaning and purpose for their lives, the God-denier himself needs to be the source of his own value.  But if that were true, where does one attain this value, if they do not possess it from the start? And is this self-given value real? For instance, if I call myself a king, but am not actual descendant of certain royal heritage, am I a true king?  I may feel as though I am a king. I may self-identify as one, but if I were honest, I have no authority to change the objective state of who I am, or have been from the start, no matter how many people I ask to “bow” to it.

Conversely, Christians account for this inherent worth of humanity from a source outside themselves.  Value, worth, meaning, and purpose are things that are given to us, not things true by virtue of human declaration.

Believers rely on the authority of the divine inspiration of scripture.  From Genesis 1:27: “So God created man in His own image, in the image of God He created him; male and female he created them.”  As image-bearers of God, humans are set apart from the rest of creation and given dominion over “the fish of the sea and the birds of the air and over every living creature that moves on the ground.” (v.28)  Not only does God demonstrate our value to Him through creation, He does so by the sacrifice of His son on the cross for those who love Him. We know this because Romans 5:8 tells us that “ . . . God demonstrates His own love toward us, in that while we were still sinners, Christ died for us”.

“You are more than the choices that you’ve made,
You are more than the sum of your past mistakes,
You are more than the problems you create,
You’ve been remade.”

This “remaking” we hear about in the last verse of the song’s chorus informs us of a regeneration of the believer’s spirit accomplished by Christ succumbing to death on the cross, paying for the redemption of His people with His life.  An undeserved act of God alone to bestow righteousness upon those who love Him. Something He as sovereign Lord alone has the authority to do.

So humanity can only be more because of our status as image-bearers of the Good Good Father.  Because of grace, believers are not only more, but are righteous because of Christ’s finished work for our redemption.

“You are more than the choices that you’ve made,
You are more than the sum of your past mistakes,
You are more than the problems you create,
You’ve been remade.”

May we sing that last verse as loudly and surely as we are able to sing the three before it.

God Bless.

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Contradiction or Undesigned Coincidence?

undesigned coincidence
As we move closer to Easter, as with most religious holidays, we will often experience a cultural backlash against our Christian faith. We see billboards, bought by atheist groups, denoting a lack of need for a Savior. At Christmas, we may see mythicism promoted by unbelieving “friends” on our facebook feeds. And claims alleging that the Bible is nothing but a book of fairy tales. It is for this reason I would like to share this bit of Bible teaching, to, both, strengthen our own confidence in scripture and help us further provide an answer to “everyone who asks you to give a reason for the hope you have . . . with gentleness and respect” (1 Peter 3:15).

To do this, I will be referring heavily to Lydia McGrew’s marvelous book, “Hidden in Plain Sight: Undesigned Coincidences in the Gospels and Acts”. McGrew’s book, itself, is an unearthing of evidence for the historical reliability of the gospels written in the 18th and 19th centuries by apologists William Paley and Jame Blunt, respectively.

From the synopsis of her book, the term “undesigned coincidences” refers to:

“ . . . an apparently casual, yet puzzle-like “fit” between two or more texts, and its best explanation is that the authors knew the truth about the events they describe or allude to. Connections of this kind among passages in the Gospels, as well as between Acts and the Pauline epistles, give us reason to believe that these documents came from honest eyewitness sources, people “in the know” about the events they relate.”

For this article, I want to simply paraphrase one of my favorite instances of this inter-locking of events within the gospels, though there are many more illustrated in McGrew’s book. Please, by all means, check out this book for the rest.

We start in John 18:10 when Jesus and His companions are waiting in the garden of Gethsemane. Jesus waited there for Judas to arrive with a detachment of soldiers to arrest Him. Verse 10 explains the reaction of Jesus’ followers to His detainment at the hands of the officials sent by the chief priests and Pharisees.

“Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus)” (verse 10). So after introducing the name Malchus to us, the Book of John doesn’t mention him again. We can only assume that the high priest’s servant left the scene holding the right side of his head, less an ear.

The story then leads us to the trial of Jesus and this exchange between Pilate and Jesus as He was questioned out of earshot of the Jewish council whose goal is to have Jesus executed. John 18:33-36:

“Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

“Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.”

Do you see a contradiction here between these two passages in the same chapter of John? When Jesus claims that His kingdom is not of this world, He supports His claim by saying that if it were not so, His followers would fight to save Him. Well, evidenced in John 18:10, Peter did fight. He lopped off Malchus’s ear with his sword.

So when Pilate hears these claims of being peaceful from Jesus, he goes to the Jews and says that he finds “no basis for a charge against him” (v. 38). Now because it was the aim of the Jews to present Jesus as opposition to Caesar, they could have shown a conflict in Jesus’s own words, opposed to the actions of his disciples (Peter), by simply showing Pilate Malchus’s wounded head. They could have attempted to show that Jesus and His disciples have a violent revolution in mind for the kingdom of Rome which would be a capital offense.

Why didn’t they do this? If our only source of information is John’s Gospel, it doesn’t make sense that the Jews wouldn’t use the attack on Malchus to make their case, right?

However, the question is answered in Luke 22:47-53. Describing the scene in the garden, Luke says:

“While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the servant of the high priest and cut off his right ear. But Jesus said, “No more of this!” And he touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.” (Luke 22.47–53)”

In an excerpt from “Hidden in Plain Sight”:

‘Only Luke says that Jesus healed the servant’s ear, though Matthew and Mark also recount that the ear was cut off. Here again, Luke supplies a unique detail within a passage that is in some respects similar to the other Synoptic Gospels. And here, too, this detail is confirmed by an undesigned coincidence. If it is true that Jesus healed the servant’s ear, it explains Jesus’ words to Pilate, though those words are given only in John. Jesus could confidently declare that his kingdom is not of this world and even say that his servants would be fighting if his kingdom were not peaceful. If anyone tried to say that Peter cut off a servant’s ear, the wounded servant himself could not be produced to show this, and an admission that Jesus healed the ear would be further evidence of Jesus’ non-violent intentions, not to mention evidence of his miraculous abilities.”

This is one of my favorite undesigned coincidences because, embedded within, it, in a way, confirms an actual miracle. Because if not for the soldier’s healed ear, the Jews could have produced actual evidence, though circumstantial and dishonest, to build their case against our Good Good Father. Instead, the happening of the crucifixion of Jesus depended entirely on the political manipulation of Pilate and making him worry that he appeared to be “no friend of Caesar” (John 19:12).

In this way and among other ways, detailed in Lydia McGrew’s book, John and Luke fit together like a puzzle, Luke explaining a difficulty in John. The writer of John’s Gospel undoubtedly knew about the soldier’s ear but, for some reason, left out this detail, all the while, continuing the narrative as if it did happen. In a completely unforced way, John’s story only makes sense in light of Luke’s version. Not to mention, that in a separate coincidence, Jesus’s testimony in John 18:36 explains why Pilate cannot find reason to charge Jesus in Luke’s gospel. So the authors of both gospels end up supporting the historical reliability of the other in a subtle, undesigned way.

What should be made of all this? The best explanation is that the authors knew the truth about the events they described.

God bless.

Church, Where Is Your Joy?

Joy

Today in church, we were awarded a special treat. We witnessed a profession of faith and two baptisms and a testimony. While professions of faith and baptisms are an absolute blessing to the church, this post will focus exclusively on the testimony. Allow me to paraphrase the joyful message we heard below:

After being challenged to confess her sins to God by her unchurched mother, she feels guilt for avoiding church and putting it off, so, alone with her child, she finally gives in and confesses. When she does this, she did so completely with an open mind and an open heart. To her amazement, she heard words, though not with her ears, that she had not used before this moment. The words were not hers, but they were spoken into her heart. And then, she confessed.

After her confession, since she had missed church, she found a church service streamed online. The sermon mentioned Isaiah 43:18-19.

She quickly looked up this verse in the pages of a used teen study bible someone had given to her. Within the Word of God, she read the verse, noting not only God’s answer to her confession, but that out of every verse in her used study bible, this verse was the only one marked with a highlighter. The only one. Through His Word God told her:

“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland.”  Isaiah 43:18-19

While it occurred to me and many others that a wonderful thing had happened to her, later, I thought of something else. Much of what happened to this young lady we can see fits into a portion of our church order of worship.

http://network.crcna.org/worship/historic-order-worship

Some churches have a different order and may have slimmed it down to just a few headings, but in this order, we have Gathering/Praise, Confession, Proclamation, Response to the Word, Lord’s Supper, and Sending. I am, of course, paying close attention to the Confession section of worship here. Within that section we have sub-headings: Call to Confession, Prayer of Confession, Assurance of Pardon, Passing the Peace, and Response to Thanksgiving.

It occurred to me that God had lead her through part of this order of worship without the presence of a pastor, worship leader, choir, or congregation. Our Good Good Father came down to meet her in her own living room and, with Him and her baby son, she had church there. She experienced the Holy Spirit Calling her to confession through her mother. God lead her through her Prayer of Confession. God, then, Assured her of His plans for her in Isaiah 43:18-19. She received Peace from the Lord over the condition of her heart and along with that, a desire to joyfully tell others what He has done for her in Thanksgiving.

My telling of this event in this way is not to say that these things (pastor, worship leader, etc,) are unimportant, but to show that we as believers in Christ and church-goers get to follow this order of worship every week and some of us can still remain unmoved by it.  Why is that?

Unless you were there, it is hard to adequately describe the energy and joyfulness by which she had told us what God had done for her.  The room was electrified.  And why shouldn’t it be?  God performed a miracle on this woman’s heart just as He has for you and me.  I find the joyful manner by which she delivered her message to be almost as important as the Word she shared with us.  My hope, going forward, is that those blessed to be in attendance will not let this detail fade from their memories.  It is for this reason I humbly ask: Church, where is your joy?

Please pray with me: Lord, if we haven’t felt this way in a while, may this be us again.

God Bless.

More Than Matter

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Are you more valuable than the chair on which you sit or the desk at which you work?  If you are an atheist, how do you come to a conclusion?

Some people who make the claim that God does not exist or that they aren’t convinced that God exists do not understand that materialism is their default position.  Materialism, being the claim that all that exists is material (matter), is a big problem for the atheist because, if no God exists, all material things, in the objective sense, can only be equal to all other material things.  There lacks an objective way to determine value.  So, ultimately, you could not reason that you are more valuable than furniture.

I think they (materialists) think that by escaping the dominion of a Good Good Father, they may continue on their own merry way without repercussion.  When by denying God in favor of materialism, they have actually injected themselves into a universe without meaning, objective mortality, and laws of logic, since these things are all immaterial.  They also find themselves without the faculties to discover truth.

Of course, nobody who claims the non-existence of God acts like the default position of materialism is true.  They actually behave more consistently with those who believe in God.  They work and learn and create in ways that exhibit meaningful lives.  They follow an objectively moral path that condemns violence against the helpless and condemns lying and cheating.  And they champion their intellect as a way to solve problems and, ironically, as a way to reason that the very God that gave them the ability to do so does not exist.

Speaking of intellect, why would you trust anything that you know if your intelligence is not the product of greater intelligence, a Great Mind?  Why believe anything you think is true?  Professor of Mathematics at Oxford University, John Lennox explains:

“There are not many options — essentially, just two. Either human intelligence ultimately owes its origin to mindless matter or there is a Creator. It is strange that some people claim that it is their intelligence that leads them to prefer the first to the second.”

So when materialists disagree with this article, they have already defeated themselves because their own worldview turns the very action of reasoning into a mere series of predetermined physical causes that can only result in a conclusion based on the collision of material in one’s brain, instead of a process by which one can determine truth, wherever the evidence may lead, based on observation and logic.  How do you find truth on a world where predetermined bodily physics determines what we think, how we feel, and how we act?  Answer is, you don’t.

The fact is that we defeat materialistic claims every moment of our lives.  To illustrate, facebook friend Paul Ross poetically writes:

“I transcend matter everytime I have a thought, because matter (Impersonal mindless purposeless undirected processes) are not conscious. Everytime I make a decision, because matter has no will.

Everytime I move in faith, because matter has no beliefs. Everytime I care, because matter could not care less.

 Everytime I reason, because matter is devoid of reasoning.  Everytime I intend something, because matter has no intentions.

Everytime I purpose something, because matter has no purpose, and everytime I pray, because matter has no requests.”

Again, the doctrine of Materialism maintains that you are only a product of the material of which you are composed.  Nothing more.  I say doctrine because this is a system of belief just like any of religion.  The difference here is that those of theism actually describe reality completely.

Accepting materialism as reality puts you in conflict with common sense as well as God. He says you are more.  You are valuable.  You are a moral creation.  You are a conscious being.  Whether theist or atheist, you already understand this to be true.  How do I know this?  Because Romans 1: 19-20 proclaims it.  But also because you profess this every day with the way you live your life.

God Bless.

The Good Good Father vs. The Straw god

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A true tragedy within contemporary culture is the great amount of people, some even claiming to be Christians, who do not understand the character of God.  In some cases, their animosity does not seem to be based in mere misunderstanding, but in strategy.  Willingly or unwittingly, they create gods of their own choosing, what I will call Straw gods (small “g”).  Like straw man arguments, these ideas are formed in order to defeat a god who is fallible, limited, not all-powerful, not holy, or all-knowing.  Below, I would like to give a few examples of just such questions or statements that confuse a Straw god with the God of the Bible, explain the inherent problems with them, and even try to answer them in a way that will not support their faulty premises.  To do that, I will humbly borrow the theological gravitas of Arthur W. Pink and his book, “The Attributes of God”, from which I will quote extensively.

Before we begin, I want my readers to know that I sampled these questions from various atheist/ Christian Facebook groups.  These are real questions that should demonstrate to us the magnitude of our culture’s inability to understand who our Good Good Father is.

Let’s proceed.

 

Question #1.  Shouldn’t a god who commits mass murder be held accountable?

The answer is yes.  But a god who commits mass murder cannot be the God of the bible.  The questioner, here, posits a Straw god who can be convicted of a crime (murder) and then be held accountable for said crime.  The holiness of this god is called into question, as well as his sovereignty.  One is moved to ask if this god that isn’t all good or all powerful or all moral is worthy of our praise?  Truly, the one named in this question is not.

The Bible tells us that “God is light, and in him is no darkness at all” (1 John1:5).  Certainly, a being without darkness would not be a murderer.  Such diabolical claims are most often made in relation to Old Testament commands to utterly destroy enemies of Israel, punishing them for their grave disobedience.  Either way, it is our sinful world that deserves God’s punishment.  Punishment, not murder.  These deaths occurred due to the despicable things done to one another and done to a people who had been warned, but remained in direct rebellion against their creator.  Pink explains:

“Because God is holy he hates all sin. . . It follows, therefore, that he must necessarily punish sin.  Sin can no more exist without demanding his punishment than without requiring his hatred of it.  God has often forgiven sinners but he never forgives sin; and the sinner is only forgiven on the ground of Another having borne his punishment . . .” (page 54)

Other times, questioners may conflate the existence of natural disasters, like hurricanes and tsunamis, with a murderous god.  After all, aren’t God’s decrees the “counsel of his own will” (Ephesians 1:11).  The problem here is that these “acts of God” seem to be the only acts attributed to Him.  Isn’t a beautiful warm summer day an act of God?  A cool refreshing breeze?  Rain for the farmer’s crops?  But when we see an event happen that, with our limited knowledge, we deem to be negative, doesn’t it seem that these are the only acts God must be responsible for?  Pink offers:

“O that men would praise the Lord for his goodness, and for his wonderful works to children of men” (Ps. 107:8).  Gratitude is the return justly required from the objects of his beneficence; yet it is often withheld from out great Benefactor simply because his goodness is so constant and so abundant.  It is lightly esteemed because it is exercised toward us in the common course of events.  It is not felt because we daily experience it.” (page 77)

A page earlier Pink talks about examples of God’s goodness revealed in our human experiences:

“With comparatively rare exceptions, men and women, experience a far greater number of days of health than they do of sickness and pain.  There is much more creature happiness than creature-misery in the world.  Even our sorrows admit of considerable alleviation, and God has given to the human mind a pliability which adapts itself to circumstances and makes the most of them.”  (page 76)

Truth is, the proof of God’s eternal goodness cannot not be explained by the results of a  temporary existence.  Exiting the material world does not mark the end of the human experience of those who love God.

Still, they will call Him a murderer or genocidal.  If we are to accept this characterization of our Good Good Father, we also must ask ourselves the following questions:

How is it possible for the creator of the morality to be immoral since immorality is a deficiency of perfect morality?  It is not.  God is the maximal Being.  He cannot exhibit traits that are not perfect.  

By what standard can we judge a being who made us?  It is one thing to pass judgement upon someone who resides on our same footing, a coworker, friend, or neighbor, but it is an entirely different story to act as judge over a being of infinite perfection.

The question then asks shouldn’t God be held accountable.  Whom could He possibly be held accountable to?  If there is one, to which, our God could be held accountable, that being would then be God.

We, as believers, rejoice in the fact that our holy God has absolute authority over creation.  Clearly, the Straw god in question #1 is about one that is unholy and not good and without authority.

Question #2.  Why would a loving God send anyone to hell?

So the Straw god put forth is one that cannot reconcile his loving nature with his nature of wrath.  This is not the God of the Bible worshiped by Christians.  According to His word (1 John 4:8, Ps. 7:11), God is all loving and yet the wrath of God is another perfect facet of his Divine character.  To infer otherwise, as this question does, misunderstands both attributes.

In his book, mentioned above, Pink lists several qualities related to His perfect love and makes the point that “it is not simply that God ‘loves’, but that He is love (1John 4:8).  Love is not merely one of his attributes, but His very nature” (page 98).  So because He is love and He is sovereign, infinite, holy, immutable, and gracious, it stands to reason that so is His love.

After having defined God as love itself, the skeptic might propose that His reaction to the rebellion by His creation to His face should also be loving, which is in keeping with his identity.  To this, I would say that God’s response to those violating the law is wholly loving.  His response is the sacrifice of Jesus on the cross.   Folks that are moved to respond to this supremely loving act are saved, given eternal life. For those who are unmoved by Him, He respects their will to remain separated from His presence.  Moreover, “How could he who is the Sum of all excellency look with equal satisfaction upon virtue and vice, wisdom and folly?” (page 106)  In other words, how should a being whose every nature is perfect respond to what is “impure and vile”?  Wouldn’t not judging evil be, in fact, unloving and violate His divine character?  In effect, wouldn’t it also be a “moral blemish” attributed to a morally perfect God?  Pink says, “Indifference to sin is a moral blemish, and he who hates it not is a moral leper” (page 106).

Clearly, in order for God to be God, He must be able to reconcile all his Divine characteristics.  That is the Good Good Father that deserves our worship.

Question #3.  Can’t god get rid of evil?

It should be noted that often the same skeptic who has asked questions #1 and 2, at another time, may turn around and ask question #3.  Which creates a no-win situation.  One where God can neither punish evil or let evil reside without accusation.  And clearly, if this questioner is one that adheres to materialist belief, it should be asked of them how their concept of evil is grounded, since if material is all that exists, they cannot possibly believe in such a thing as evil in the first place.

But back to the subject.  The question is really the first part of a famous quote of ancient philosopher Epicurus:

“Is God willing to prevent evil, but not able?  Then he is not omnipotent.  Is he able but not willing?  Then he is malevolent.  Is he both able and willing?  Then whence cometh evil?  Is he neither able nor willing?  Then why call him God?”

“Is God willing to prevent evil, but not able?”  Of course, He is able.  Pink opens his chapter entitled “The Power of God” with this:

“We cannot have a right conception of God unless we think of him as all-powerful, as well as all-wise.  He who cannot do what he will and perform all his pleasure cannot be God.  As God hath a will to resolve what he deems good, so has he the power to execute his will.”  (page 58)

It’s really this simple.  Any god who is limited in any way cannot be the God of the Bible.  The question most people get hung up on, and I suppose rightly so, is why He would allow evil.  Please remember though that with His power, as Pink comments, comes wisdom.  God is not like a bully on the playground who does not know his own strength.  He has reasons, perfect reasons, even though we do not know what they are at every moment.  But, ask yourself, why would we know the absolute motivations of a perfect being when we are as we are?  We are woefully dependent upon Him and His providence.

Admittedly, the information above does not prove or serve as evidence for the existence of God.  It is to serve as somewhat of a guide for your conversations with seekers or non-believers about our Good Good Father.  With this culture war, we cannot allow skeptics to reintroduce the Him as a less than perfect being.  We must defend the true God of the Bible, instead of the Straw god promoted by a secularist culture whom is simply set up to fail.

God Bless.

Atheists Don’t Exist

atheists dont exist2

Atheists do not give themselves enough credit for achieving such a high level of certainty while announcing definitively that God does not exist.  One can only assume that such a revelation could only be put forth if the entire universe had been painstakingly searched for the presence of a deity.  That the vastness of time and space had been conquered.  And knowledge of every dimension had been accrued and analyzed.

Of course, the atheist hasn’t really accomplished any of this.  Nor has he considered the overwhelming amount of evidence provided by science, history, philosophy, and logic.  Much of the time, they avoid accepting the burden of proof by claiming that they simply lack a belief in a God and positing that it’s the theist’s job to change their (the atheist’s) mind.  Sadly, debating from a position of weakness.

But where does this certainty come from?  Isn’t “God doesn’t exist” an incredibly bold claim, considering how easily the notion can be debunked?  From his book, The Answer to the Atheist Handbook, Romanian minister Richard Wurmbrand, who was imprisoned for his Christian beliefs by communists in 1948, discusses the folly of such atheist assertions:

“Atheists assert that there is no God.  How can they be sure?  The book you are reading was conceived in prison.  The guards regularly searched our cells for forbidden objects . . . They did not find them.  We waited until they had left.  Then we took them out of their hiding places.  You search a cell for an object and you do not find it.  But is it right to maintain that it is not there?  Who has searched the infinite universe to ascertain that there is no God?”

But what if it could be true? What if an atheist could attain this kind of knowledge?  Then we have a different problem.  For argument’s sake, he has somehow traversed the far reaches of the universe, in search of a deity.  Having achieved knowledge of all time and space.  And searched every dimension, momentously finding it lacking a Good Good Father.  Wouldn’t that person adorned with special attributes and abilities such as these, in fact, be God?

Clearly, a material being does not exist that could accomplish what atheists claim because they are not equipped for the job.  This being would have to be eternal and all powerful so as not to be constrained by time and distance.  He would need to be immaterial and limitless in order to constantly observe all of reality simultaneously in the event that, like Wurmbrand’s guards, the deity might reappear when the atheist left any particular corner of the universe.

So one needs the characteristics of God to know definitively that God does not exist.  Who has the characteristics of God?  Answer:   only God.  Crunch!  The atheist’s premise is promptly crushed under it’s own weight.

No, the intellectually honest atheist cannot be an atheist at all.  The best defense he can muster would be to claim that the evidence of God is unconvincing or the God’s existence is unknowable.  Taking the person from atheism to agnosticism.  The philosopher Alvin Plantinga refers to this when he said:

“. . . lack of evidence [for God], if  indeed evidence is lacking, is no grounds for atheism.  No one thinks there is good evidence for the proposition that there is an even number of stars; but also, no one thinks the right conclusion to draw is that there are an uneven number of stars.  The right conclusion would instead be agnosticism.  In the same way, the failure of theistic arguments, if they indeed fail, might conceivably be good grounds for agnosticism, but not for atheism.  Atheism, like even-star-ism, would presumably be the sort of belief you can hold rationally only if you have strong arguments or evidence.”

The honest agnostic cannot confirm or, more importantly, deny the existence of a Good Good Father.

God bless.

 

 

Inconsistent Atheism

dawkins

Naturalistic Atheism describes a universe ruled only by the push and pull of blind natural forces upon matter.  Nothing else exists apart from the physical world.  Evolutionary biologist Richard Dawkins provided a popular illustration of this worldview in his 1996 book, River Out Of Eden:

“In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice.  The universe we observe has precisely the properties we should expect if there is, at the bottom, no design, no purpose, no evil and no other good.  Nothing but blind, pitiless indifference.  DNA neither knows nor cares.  DNA just is.  And we dance to its music.”

Is this consistent with the way anyone actually lives?  Do atheists actually see the universe this way?  Can society accept the ramifications of this worldview?    The answer to all three questions is a resounding no.  One only has to review the claims made above and apply them to their own life to refute them.  Described above is a rather cold world, void of meaning, justice, and any sense of good or evil.  An existence, I suspect, that most would agree is not their experience of reality.

The immediate problem here is that Dawkins tells us life is without meaning because the universe is controlled by blind physical forces and genetic replication.  He’s using science in an attempt to convince us that something immaterial does not exist.  Does anyone else see a problem?  Of course, science can only report on things that can be tested.  So is it any wonder that Dr. Dawkins cannot discover meaning through the lens of his microscope? Or record it’s weight?  Or identify its origin?  The use of observational science to respond to a philosophical problem is inappropriate since these kind of questions simply cannot be answered by science.  So, instead, scientists, like Dawkins, must discount the existence of meaning, and a meaning-giver, right from the start.

Here’s what I mean by meaning.  According to James Anderson’s inciteful article from www.thegospelcoalition.org called, “Can Life Have Meaning Without God?”, meaning involves the careful consideration of at least three concepts:  purpose, significance, and value.  Folks who may be afraid to sound boastful need not worry that proclaiming meaning for their life is as conceited as it sounds. After all,  after some personal introspection, don’t you think that most people see their lives as having a fundamental goal (purpose), a contribution to the grand scheme of things (significance), and a betterment of the world (value).  According to Dr. Dawkins, atheists don’t believe this, or do they?  One only has to look at Dawkins’ own biography to see that he seems to believe that his life has meaning.  From his wikipedia page:

“He studied zoology at Balliol College, Oxford, graduating in 1962; while there, he was tutored by Nobel Prize-winning ethologist Nikolaas Tinbergen. He continued as a research student under Tinbergen’s supervision, receiving his MA and DPhil degrees by 1966, and remained a research assistant for another year.”

“In his scientific works, Dawkins is best known for his popularisation of the gene as the principal unit of selection in evolution; this view is most clearly set out in his books:[36]

The Selfish Gene (1976), in which he notes that “all life evolves by the differential survival of replicating entities”.

“Dawkins is an outspoken atheist and a supporter of various atheist, secular, and humanistic organisations. He is a patron of the British Humanist Association, and a supporter of the Brights movement.”

Wouldn’t studying zoology at Oxford, being tutored by a Nobel Prize winner, and earning Master of Arts and Doctor of Philosophy degrees denote a life of purpose?  What if you were a writer of  successful scientific books aiming to accurately describe the universe?  Wouldn’t you say that pursuit is significant?  And why else would he support atheist, secular and humanistic organizations if he did not think his doing so would be of value?  No, Richard Dawkins says that life is without meaning, but lives in a manner that says quite the opposite.

You might say, “But wait.  Maybe the good doctor meant that meaning is not granted from outside one’s self.  Couldn’t he simply choose to commit his life to the noble pursuits of science and education thereby giving purpose, significance, and value to his own life?”

In response, that view sounds reasonable until you realize that if it were true then any one person’s self-created meaning would be equal to all other self-created meanings of the world.  In other words, Hitler’s meaning would be just as purposeful, significant, and valuable as Ghandi’s.  From Anderson’s article, “The only way we could non-arbitrarily discriminate between all these subjectively meaningful lives—to deem one better or more worthy than another—is by smuggling some objective values through the back door. Sooner or later the meaning-from-within camp has to pilfer from the meaning-from-outside camp.”

Furthermore, do you have the ability to bestow meaning onto your own life?  Can you give your own life meaning if your life lacks meaning from the beginning?  Anderson asks, “How can meaningful choices arise out of a meaningless life?”  The truth is that we lack the authority to give our own lives meaning due to our limited view of the big picture.  Wouldn’t any self-created meaning be based solely on our own personal whims?

Moreover, declaring that your life or anyone else’s life lacks meaning denies the obvious effect that one life may have on others.  In other words, even if German industrialist hero Oskar Schindler would have testified that his life was without meaning, the 1,200 Jewish laborers that he saved during the Holocaust, when asked, would certainly disagree.  Schindler’s actions during that horrible time in history meant the survival of generations of Jews.  An incredibly meaningful life indeed.

Discussion of the Holocaust can easily lead us to the next troubling aspect of Dawkins’s worldview:  justice and good or evil.  Again, we can call on another quote.  This one is a particularly over-the-top rant from the Dawkins’s bestseller on atheism, The God Delusion:

“The God of the Old Testament is arguably the most unpleasant    character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

If you compare the quote above from The God Delusion and the first quote from River Out Of Eden, you’ll notice the mention of justice in both instances.  More specifically, he says there isn’t “any justice” and that here the OT God is “unjust”.  How can this be?  Which quote is true, if either?  See, by painting God as unjust, he presupposes the existence of something just, since injustice is a deficiency of justice.  Dr. Frank Turek explains this compellingly about evil in his terrific book, “Stealing From God”:

“Evil is like rust in a car; If you take all the rust out of a car, you have a better car; if you take the car out of the rust, you have nothing. . . In other words, evil only makes sense against the backdrop of good.  That’s why we often describe evil as negations of good things.  We say someone is immoral, unjust, unfair, dishonest, etc.”

So to paraphrase Dawkins’s delusional quote:  God is not good.  This again takes an objective moral stand that is denied credibility in his first quote where he declares there is “no design, no purpose, no evil and no other good.”  Dawkins cannot resist because he has to know at some level that objective moral truths and values exist.  Meaning that there is truth beyond the push and pull of natural forces.  He cannot sustain his own view that the world is ruled only by moral opinion.

Undoubtedly, we would not recognize a society that lived out this worldview consistently.  This view allows the existence of a Holocaust that is not objectively wrong or evil.  The nazis could never be blamed for the horrors inflicted upon the Jewish people, since they were simply “dancing” to the music of their DNA.  This atrocity, that is, if atrocities could exist here, wouldn’t be their fault.  Calling acts such as these war crimes could only be considered, at worst, a mere difference of opinion.  Without the grounding of something or someone objectively good, each action in the universe would have equal value, none worse than another.

In his book, mentioned above, Dr. Frank Turek discusses a great example as to how far a consistent atheist would have to go to maintain his worldview, which occurred during a debate between Turek and David Silverman, president of American Atheists.  Dr. Turek pressed his opponent that without the existence of God, there is no objective morality (meaning right or wrong are not based on opinion).  Eventually, Silverman, in his pursuit of consistency, had to admit that there was no way to hold the nazis accountable for what they did.  The immoral nature of the Holocaust cannot be affirmed by the atheist worldview.  The kicker here is that Silverman is himself a Jew!  A world of consistent atheism is a world of complete madness.

Someone may say, “Wait, wait.  People have done horrible things in the name of Christ, haven’t they?  Are Christians any better?  What about their inconsistencies?”

Of course, Christians have fallen short.  You can look for examples throughout history or even the facebook pages of some believers.  But you should not judge a philosophy by its misuse.  And you are right, there are inconsistencies, but we have a name for those inconsistencies.  We call it sin.  And unlike atheism, Christianity has a solution for this problem:  The life-saving blood of Jesus Christ.

We have a Lord who stepped down from his throne in heaven and took our punishment because He loves us that much.  The reality of Him reveals lives of purpose, significance, and value and a universe where the shadows (injustice and evil), as Turek puts it, prove the sunshine (objective good).  Atheism only has these created, blind natural forces, physics against molecules, that fail miserably to describe reality as society observes it.  

God Bless.